Thursday, March 19, 2015

Our Present Crisis

Now there are different gifts, but the same Spirit. And there are different ministries, but the same Lord.  And there are different results, but the same God who produces all of them in everyone. To each person the manifestation of the Spirit is given for the benefit of all.  I Cor. 12:4-7
                As the days have passed since the momentous passage of amendment 14-f, which transformed the PC(USA)’s definition of marriage, I have read and witnessed signs of our continued sickness, and have seen more than a few diagnoses for what ails us.  One thing that is distressingly common about these diagnoses is that they demonstrate our cultural blindness to what was once widely acknowleged, but today is lost: the common good, or “the benefit of all.”
                The Body of Christ is, was, and probably shall always be a mess.  From the first day, even among the original twelve, there has been backbiting and jealousy, struggling for position, resentment, even vengeance for perceived slights and pains. Original sin mars us to the bone—down to the chromosome. Yet God brings light, love, and peace through the mess.  On the cross, Jesus Christ opens up a way that no sin can shut, no pettiness can diminish, no pride can stop.  Jesus Christ accomplishes much more despite us than because of us.  We are each blind (selectively), naked (overclothing  our nakedness with shame), and afraid.
                That humility is largely unacknowledged in a culture and time that promotes Margaret Thatcher’s dictum that “there is no such thing as society,” and that enables us to reshape reality to our liking.  We no longer know how to deal with people whose ideas we do not like, and who have the effrontery not to be persuaded by our inescapable logic.  We find the humiliation and pain of learning to be too much to bear, and promote an understanding of the good life as a life without any kind of pain.
                Loving is painful, hard work.  It doesn’t change the beloved as much as it changes the lover.  We can see just how hard and daunting the task is as we look at our current state—because it seems to this observer that love is the first casualty of our attempts to come to grips with this insoluble  divide amongst us.
                I have read and seen triumphant posts from Millienial Christians urging a purging—to make “progress” towards a “purer” church by continuing on.  It is a blindness that discards the wisdom of age and experience, and too easily believes that previous generations failed to clean up the earth from a lack of skill or will that the young now possess.  Sadly, every young person has made this same mistake, and only come to see it with age.  We need each other, old and young.
                I have heard demands from Progressive Christians that the Church become more Progressive in its theology, that this change is too little, and somehow those who see it otherwise are cultural captives, not Christ’s own.  Our pride has led us to perpetrate much violence; it is the humiliated often who most enjoy humiliating others.  The role of victim does not ennoble the one who claims it as he/she picks up the mantle of power.  Power corrupts, and corruption in the Body of Christ closely follows division of it.
                I have heard claims that the PC(USA) has now left the bounds of the “one, holy, catholic, apostolic church.”  The Scriptures define the opposite of love not as hate, but fear.  Fear and love cannot exist in the same space at the same time.  For too long, we have relied on fear to bind us because it is swift, effective, and easy.  Fear costs the instiller of it nothing, and gains that one all that they desire if it works.
                Love costs the lover everything, and often seems to gain little for them in return.
                Enough of fear.
                Enough of pride.
                Enough of underestimating the problem.
                Beloved, let us love one another.  Let us love one another if we cannot stand what we hear the other say.  Let us love one another even if we weep for the danger we perceive for the other’s soul.  Let us love even if we chafe at the injustice of this broken world, and believe our brother/sister to be in some way responsible.
                Whether you applaud this day or grieve it, pray for the one who doesn’t think like you or act like you. Pray for the Christ bled into each of us to be more powerful than the blood shed from the shards of the broken image of God within us.
                Jesus Christ is Lord.